It is a more modern form of feoffment. It is written in the contemporary style of documents of this period, on a much larger piece of parchment, 82 cm wide and 35 cm long. It is a mixture of a commercial and sale act and a feudal act and has the following typical characteristics: This transcription of important parts of the fief has been divided into standard sections common to most documents since the early modern period. In China and other Southeast Asian countries, since the time of the Zhou Dynasty (1046-256 BC), relatives and descendants of the fiefdoms of the ruling family[5] in exchange for the military service promised to the king or emperor in time of war. The practice continued into the Han Dynasty, with people like Cai Lun, who, as lord of a small village, Longting [zh], was subservient for his services in innovations in papermaking. [6] A fief in Old England was a transfer of ownership that gave the new owner the right to sell the land and pass it on to his heirs. An essential element of the subservience was seisin painting, a ceremony of transferring ownership of real estate from one person to another. If the feoffee underfederated his property, for example if he created a new manor, he became overlord of the person thus subservient and lord mesne in the longer historical chain of titles. In modern English land law, the theory of these long historical chains of ownership still exists for each fee simple property, although, for practical reasons, it is not necessary at the time of transfer to recite the descent from the royalty of its creation. At the beginning of the 20th century. By the nineteenth century, it had become customary to show the chain of former owners only for a period of at least 15 years, since occupation for 12 years now excluded all previous claims. And the establishment of a national land registry in 1925 (a voluntary public register of land ownership) eliminated the need for pedigree certificates for registered plots. Feoffee is a historical term that refers to the law of trusts and equity and refers to the owner of legal title to a property if he is not the fair owner.
The Feoffees were essentially deprived of their titles by the Statute of Uses of 1535, by which the legal title of ownership of the Feoffee was transferred to their cess. The modern equivalent of a feoffee for use is the trustee, the one who holds legal and administrative property in trust for the benefit and use of the beneficiary. A seizure is similar to a deed of gift, which records the sale of real estate (land or buildings). It developed in the Middle Ages. After 1290, fiefs had to contain a declaration that services related to land were held “by the supreme lord of the royalty” (de capitalibus dominis feodi). The effect was that when a man died, he seemed to own little or no land, when in reality he could make full use of it and the income derived from it. If he was mistaken for a tenant by the county escheator, a jury was convened for an autopsy of the Inquisition to investigate the king`s estates and the identity of his rightful heir. Often the verdict of such inquisitions, even in the case of the death of the most influential men in the county, was: “He does not own the king`s lands in this county.” Such reports can be a great source of confusion for the modern historian or biographer who is unaware of how Feoffees to Uses works. As McFarlane summed it up, “it can make a large landowner (sic) appear like a man without land.” [1] According to the feudal system in England, a feoffee (/fɛˈfiː, fiːˈfiː/) is a trustee who holds a fief (or “fee”), i.e. landed property, for the use of a beneficial owner. The term is given in more detail as a feoffee for beneficial owner uses. The use of such administrators developed towards the end of the era of feudalism in the Middle Ages and declined with the formal end of this social and economic system in 1660.
The development of feoffees into uses may have hastened the end of the feudal system, as their operation bypassed vital feudal control mechanisms. A gift of any physical inheritance to another. It works by transmutation of possession, and it is essential for its completion that the seisin is passed. This term also refers to the act or document by which this inheritance is transmitted. It is a medieval form of feoffment, written on a small rectangular piece of parchment, 23 cm wide and 15 cm long. It has the following typical characteristics of this type of feoffment: “feoffment”. Merriam-Webster.com Dictionary, Merriam-Webster, www.merriam-webster.com/dictionary/feoffment. Retrieved 5 November 2022. Like many fiefdoms of the time, this act was part of a set of acts that worked together to transfer land.
It includes the obligation to impose a fine (final concord) for the same premises in order to “support” the purchaser Thomas Burrill and his heirs. A fine would help make the transfer legally watertight and could also be part of a procedure to break an obstacle or create a settlement of the country. The agreement also refers to compensation if the property was “recovered” by the heirs of George Bradshaw, who may have been a previous owner of the property. However, no final harmony or other related documents have been preserved in the Newcastle collection to paint a broader picture of this transaction. Medieval English property law was based on the concept of transfer of ownership by delivery: light with a horse, but impossible with land, i.e. with real estate. The transportation (i.e. delivery) of the land to the new tenant, known as seisin delivery, was usually done on the land itself in a symbolic ceremony called “feoffment with seisin livery”. At the ceremony, the parties would visit the land with witnesses, “and the transferor would then hand over a piece of land or a tree branch to the assignee – while chanting the appropriate words of concession, as well as the magic words `and his heirs,` if the interest transferred would be potentially infinite.” [3] A written document (traditionally one bearing the signature and seal of the transferor and the signatures of witnesses) confirming symbolic delivery was common – and became mandatory after 1677. Gradually, the transfer of this deed to the new owner replaced the symbolic act of delivering an object representing the land, such as land. [4] The feoffee (transferee) must now hold his property “of” or “fief” in exchange for a certain service (monetary payments were not used until much later).
The service provided depended on the exact form of feudal land ownership. Thus, for every parcel of land during the feudal period, there was a historical and unbroken chain of feoffees in the form of overlords, which eventually emerged from the fiefs made by William the Conqueror himself in 1066 as supreme overlord of all.